1 Corinthians 10:32. The former are spoken of under two divisions. Philippians 1:10 We may learn hence, how severe a reproof those persons justly deserve, who, far from doing all things, as the Apostle directs, to the glory of God, do on the contrary, by profaneness, unrighteousness, and debauchery, directly dishonour him whom they profess to serve; bringing a reproach and infamy upon our most holy religion, and causing the name of God and the doctrine of Christ to be, through their means, blasphemed in the world. ÐÑÐ¸ ÑÑÐ¸ Ð³ÑÑÐ¿Ð¿Ñ Ð¾Ñ
Ð²Ð°ÑÑÐ²Ð°ÑÑ Ð²ÑÐµ ÑÐµÐ»Ð¾Ð²ÐµÑÐµÑÑÐ²Ð¾. Some understand the Apostle, not as speaking in the person of an objector, but as declaring what he did in such a case; and intimating how imprudent it would be to give others occasion to pass a wrong judgement upon him; for however lawful it might be for him to eat the meat which had been offered to idols, yet he was, for the sake of his influence and usefulness, to take care, that his good might not be evil spoken of, Romans 14:16 and therefore he would abstain: two general rules he prescribes. by Taxmanjs Plays Quiz not verified by Sporcle . 3 But if anyone loves God, s he is known by God. 1 Corinthians 10:32. Note; When we have to do with a jealous God, how careful should we be that no idol in our hearts, as well as no outward object of idolatry, rob him of his peculiar honour! 2. He therefore, with warm affection, warns them as dearly beloved, to flee from idolatry; and, as to wise men, whether really possessed of spiritual wisdom, or vainly puffed up with their fancied high attainments, he appeals to them for the reasonableness of what he advanced. Popular Quizzes Today. Exodus 20:3-5. 2nd, From the foregoing premises the Apostle returns to urge the necessity of shunning idolatry, in its most distant approaches, knowing the dreadful consequences of it on the one hand, and the divine assistance promised on the other. If Song of Solomon, he distinguished between Israel and the church in this verse. Here in active sense, not tripping others by being a stumbling-block, as in Sirach 32:21, but passive in Acts 24:16. It was always a hard matter, if not a thing impossible, for Christians to carry themselves so as not to anger those that were no Christians; but it was not impossible for them so to behave themselves, as not to be to them any just occasion of sin. See Acts 24:16. (4.) 1 Corinthians 11:1, "Be ye imitators of me, even as I also am of Christ." For the earth is the Lord's, and the fulness thereof; and all the creatures are good, when used to his glory. 4. The return and acknowledgment which his creatures make again to God, for this manifestation of his goodness to them. See note on Acts 24:16. 1 Corinthians 7:4 reads as follows: The wife does not have authority over her own body but yields it to her husband. He answers an objection which might be raised. No, I have declared the contrary, chap. What a revival would break out upon earth today if all those who profess to follow Christ should adopt such a rule of conduct. The cup of blessing which we bless, is it not the communion of the blood of Christ? 1. Even the best of men have need to be admonished and put in remembrance, that they stir up the gift of God which is in them, that so they may be more and more diligent in all their actions, to do every thing to the glory of God; not with a superstitious anxiety, or a burdensome preciseness in things of little moment, but with a cheerful application of every occurrence of life to the promoting of truth and right, of holiness and virtue among men:—Rejoicing in the glory of God, and in the establishment of his kingdom of righteousness, as that wherein consists the happiness of mankind, both in this world, and in that which is to come. The words contained in the 31st verse, hold forth a doctrine of the highest importance in religion. We know that Paul did not please everyone. Do we provoke the Lord Jesus to jealousy, by such idolatry, in direct opposition to his holy law? τοῦ Θεοῦ] i.e. Reclaiming Social Media. Late word and in papyri, only three times in N.T. “Be ye without offense both to Jews and Greeks and to the Church of God.”, Giving no offense means putting no obstacle in the path of a person be he Jew (cf. I don’t know nor will ever know what it’s like to be a person of color, or gay, or an immigrant, or any other population that has been on the receiving end of mass levels of hate, discrimination, and injustice. 1 Corinthians 11:16; 1 Corinthians 11:22. He admonishes them against fornication, such as the Jews committed with the daughters of Moab, and to which they were led at their idol feasts; the dire consequence of which was, that in one day three-and-twenty thousand were cut off by the immediate judgement of God. Lastly, we may learn hence to comfort and satisfy the minds of weak Christians, who, not having a right notion what the glory of God is, are not able to assure themselves that they are true promoters of it.—A Christian's duty, of doing all things to the glory of God, signifies plainly and simply this—"That he ought always to prefer the interests of religion, holiness, and virtue, and to promote and establish them in himself and in the minds of his fellow-creatures, at all times and in all places, before all worldly considerations whatsoever.". Greek. To him let us always refer ourselves, casting our care upon him. 1 For I do not want you to be ignorant of the fact, brothers and sisters, that our ancestors were all under the cloud and that they all passed through the sea. He shews in what particular instances the meat offered to idols might be safely eaten. Second, we should consider the impact on others before we act (1 Corinthians 10:23-24), including on non-believers and on the church of God (1 Corinthians 10:32). —Endeavouring to maintain its purity and peace by purity and peace on his own part. Through all the desart the living streams gushed forth to slake their thirst; and that divine Redeemer, whom the rock, the fountain of living waters, and the streams from Lebanon prefigured—he, by his gracious presence, was in the midst of them, as he is still in the hearts of all his believing people. There are circumstances, in which it would be duty to abstain from what is in its own nature innocent and indifferent: all things are lawful for me, but all things edify not; and therefore, if eating these sacrifices gave offence to a weak brother, it would be then my duty to abstain, however clear I might be in the lawfulness of the thing. The exhortation is to avoid being the cause of sin to others, 1 Corinthians 8:9. The greatest temptation in the Apostle's days was, that of relapsing into idolatry; either directly into gross acts of this sin, through fear of persecution; or consequentially into the snare of a defiled conscience, by presumptuously misunderstanding the true bounds of what was lawful and innocent. 1 Corinthians 10:32. In particular, she takes umbrage with our interpretation of that little phrase “act like men.” He cautions them against the indulgence of their appetites. This is included in the next chapter, but the logical connection of it is at the conclusion of Paul's words in 1 Corinthians 10. Give none offense, etc. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God, making that the ultimate end of all your actions. Note; To please the palate, how many have plunged both body and soul into hell! 3. 1 Corinthians 10:32-33. First, our conduct should glorify God (1 Corinthians 10:31). 3. [1.] 32.Be not occasions of stumbling to any This is the second point, which it becomes us to have an eye to â the rule of love. 1 Corinthians 10:32 Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God: "Give no occasions of stumbling"-avoid causing ANYONE to stumble into sin. Ἀπρόσκοποι] become inoffensive (by constantly increasing completeness of Christian virtue). There are many questions about this topic and one of them is the meaning of the word “bound” in 1 Corinthians 7:15. 32. The Heart Of Paul’s Theology: Paul And The Corinthians. The purpose of this article is to explain the meaning of 1 Corinthians 5:1-2 which reads as follows, It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father’s wife. Our Redeemer is mighty; we may safely trust him. This was the passionate desire of the holy apostle; and everything was subordinated to that goal. Much more then may even the most common actions of men be justly said to be done to the glory of God, when they are done, from gracious principles, decently and soberly, regularly and innocently, as becomes Christians,—such as have upon their minds, even when they are not directly thinking of it, an habitual regard to God and religion. * [15:17–18] The consequences for the Corinthians are grave: both forgiveness of sins and salvation are an illusion, despite their … All things are lawful for me, and these meats offered to idols are not thereby defiled; but all things are not expedient. They will stop boasting about their wisdom and strength once and for all. 1 Corinthians 10:32 in all English translations. And this is a rule applicable to many other cases; therefore, generally, let it be your practice that no man seek his own will, humour, or benefit; but every man another's wealth, ready to deny himself, in order to promote the advantage and edification of others. From their examples, the Apostle warns the Corinthians not to be secure, notwithstanding their distinguished privileges, lest, imitating their sins, they should be exposed to like punishment. Hence then we see what is required of men to practise, in the several cases and circumstances of life, in order to their satisfying the precept in question.—He that will in all things promote the glory of God, must not only be constant in acts immediately and directly religious; but he must also resolve, in the strength of divine grace, against being at any time guilty of any action which is irreligious. For why is my liberty judged of another man's conscience? ÐÑ Ð´Ð¾Ð»Ð¶Ð½Ñ Ð±ÑÑÑ Ð¾ÑÑÐ¾ÑÐ¾Ð¶Ð½Ñ, ÑÑÐ¾Ð±Ñ Ð½Ð¸ÐºÐ¾Ð³Ð¾ Ð½Ðµ Ð¾Ð±Ð¸Ð´ÐµÑÑ. Do we not therein acknowledge our obligations to him, as bought with a price, to glorify him in our bodies and our spirits, which are his? "Offence" means "occasion of stumbling." 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